Frederick COWELL
Defensive Relativism describes how governments around the world use cultural relativism in legal argument to oppose international human rights law. Defensive relativist arguments appear in international courts, at the committees established by human rights treaties, and at the United Nations Human Rights Council. The aim of defensive relativist arguments is to exempt a State from having to apply international human rights law, or to stop international human rights law evolving, because it would interfere with cultural traditions the State deems important. It is an everyday occurrence in international human rights law and defensive relativist arguments can be used by various types of States. The end goal of defensive relativism is to allow a State to appear human rights compliant while at the same time not implementing international human rights law.
Acknowledgments
Introduction. What Is Defensive Relativism?
PART I. DEFINING DEFENSIVE RELATIVISM
1. The First Element of Defensive Relativism: AntiuniversalismPART II. DEFENSIVE RELATIVISM AT WORK: THREE CASE STUDIES
2. State Construction of Culture: The Second Element of Defensive Relativism
3. Legal Exemption: The Final Element of Defensive Relativism
4. The ASEAN Human Rights Declaration: Defensive Relativism by DesignPART III. SITUATING DEFENSIVE RELATIVISM
5. Defensive Relativism in State Submissions to the European Court of Human Rights on the Freedom of Religion
6. Defensive Relativism in the Justification of CEDAW Reservations in Universal Periodic Review
7. Conceptually Positioning Defensive RelativismConclusion
8. End-States: How Defensive Relativism Protects Sovereignty
Defensive Relativism: The Human Rights Practitioner's Conundrum
Bibliography
Index
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